- Sermon - Mickey Anders

Text: Genesis 25:19-34

Today we begin a four-week look at the life of Jacob, but his fate was intertwined with his twin brother, Esau, from the womb to his death. The scripture implies that these brothers even wrestled with each other before they were born. When the first one was born, the second one was still holding onto his heel. That little incident earned the second born son the name "Jacob, the supplanter." And he lived up to that name in several episodes to follow.

Our text for today deals with one such episode. Here we see how the younger brother swindled the older brother out of his inheritance. But I find this to be a complex story and one that is filled with twists and turns.

Jacob, the younger brother, was a quiet man who stayed home with his mother a lot. Esau, the older brother, was a skillful hunter, a man of the field. His father loved to eat the wild game that Esau often brought home.

On the surface, this story is pretty straightforward. With a remarkably few words, the Bible records the incident and concludes, "Thus Esau despised his birthright."

First, we are left to wonder what was the significance of this "birthright." Apparently, this was a very ancient custom in which the oldest son received twice as much inheritance as the youngest son. At Isaac's death, Esau would have received 2/3 of Isaac's properties, and Jacob would have received 1/3.

For those of us who are interested in calculating Individual Retirement Accounts and long-term stock options, we are quick to see that this "birthright" arrangement was a bonanza for the oldest brother.

But Esau was a simple man, a man's man who loved to hunt and fish. He was literally the first redneck. The Bible says he was red when he was born and the stew he coveted was red as well. He drove a pick-up truck and loved to wear flannel shirts and camouflage. He wasn't really in to stock options or long-term return on investments. He was more interested in the here and now. And right now, he was famished. He had been out hunting all day. On this day, he apparently returned empty handed, and hungry.

Jacob, on the other hand, was a shrewd businessman. He usually stayed at home, talking to his mother about the rise in the stock market and the current margins on pork bellies. While his pot of stew boiled, Jacob had been calculating the net worth of his father's estate and projecting its value several years down the road. Then he calculated the difference between Esau's 2/3 of the estate and his paltry 1/3. The figures spoke for themselves and the more he and the pot stewed, the madder he got.

That's when Esau returned from the hunt throwing smelly camouflage clothing in the corner, and griping about how hungry he was. Well, it was just the wrong time for Esau to be asking his younger brother for a favor, but Esau asked for a bowl of stew anyway. How was he to know what Jacob had been working out in his mind?

Jacob's silent response was, "Hey, he's the one with the big bucks coming to him. Why should I share my stew with a guy that's going to inherit 2/3 of everything our father has?"

I suspect that these brothers then launched into a classic sibling argument.

"Give me some stew."

"No, cook your own stew."

"Well, I didn't kill anything while hunting, so I don't have anything to cook."

"That's tough."

"Come on, Jacob, just a bowl of stew. Give me some."

"No way. It's not my fault that you can't hunt very well."

"Look, Jacob, I've been out hunting all day. I'm starving to death."

"So?"

"I'm gonna die if I don't get something to eat."

"And who do you think would cry about that?"

"Come on, Jacob, just a bowl of stew."

"What'll you give me for it?"

"Anything. Anything, Jacob, just give me the stew."

"How about your birthright?"

"My birthright? Hey, I won't see that inheritance for fifty years and shoot, Daddy may be broke by then anyway. I don't care anything about that. Sure, Jacob, you can have my share of the inheritance fifty years from now. Just give me a bowl of soup now!"

And the deal was done. The inheritance was swapped for a bowl of soup.

Now this deal is probably one that would go down in the record books as one of the worst business deals ever made. It reminds you of those stories you often hear about such deals.

Once there was a traveler in Africa who noticed a pretty rock that a kid was kicking down the street. The traveler offered 50 cents for the rock, which the kid readily accepted. Then the traveler took the rock, which turned out to be one of the biggest diamonds ever found, and cashed it in for millions.

In every town I've ever lived in, I've heard stories of old timers who bought some worthless land for pennies on the acre, and promptly turned around and sold it to Wal-Mart for a profit of millions.

Poor Esau. Perhaps there was no way for Esau to realize what he had just done. He should have paid closer attention in math class. It must have been years before he realized the foolishness of this deal. Something like this scene was repeated some time later when Jacob swindled Esau out of the blessing on his father's deathbed. Through his shrewd behavior Jacob managed to become the father of the tribe and Esau became the renegade who founded the Edomites. The phrase, which would forever be passed on, would be: "The God of Abraham, Isaac, and Jacob" instead of "The God of Abraham, Isaac, and Esau."

In life, it's often the long view that matters. Esau made a life-changing mistake, and his heritage will forever be as the "also-ran" rather than the "father of Israel."

Esau was only concerned about the present, not the future. His bodily comfort influenced his choices, and he could not delay the desire of the moment for the sake of realizing a greater good in a later time. Esau was the personification of those who seek instant gratification at the expense of future health, safety, or reward.

Jacob wasn't the most moral character in the Bible, but one thing he did have was a view for the long term. Sometimes I think the secret to life is delayed gratification. A sign of maturity is the ability to wait. Jacob worked for seven years to obtain the woman he wanted, but his father-in-law tricked him, and he had to work another seven. Later we will find him swindling his father-in-law out of sheep through a breeding plan that took a long time to fulfill. Jacob was shrewd and successful and became the father of the nation Israel primarily because he was willing to consider the long-haul.

Today, many people are like Esau. They believe that the present is all that is important. They adopt the philosophy carpe diem - seize the day - and fail, or refuse, to consider the fruit of today's impulsive decisions. One is reminded of the sick old person who said, "If I had known I was going to live this long, I'd have taken better care of myself."

If there is one central lesson that we can learn from this passage, it's the importance of delayed gratification. This is an especially difficult lesson for teenagers. Their success depends upon making decisions for the long-term. They must delay the immediate pleasures so that they can lay a strong foundation for a successful life. They must study now so that they will have the education for a good job later. They must postpone physical pleasure so that they can have a strong family later.

But it's a lesson that adults must learn as well. We are always tempted to focus only on the present. Some people think the lottery will make them instantly rich. But the odds are against them. I subscribe to the financial strategy of delayed gratification. Anybody can get rich is they put a little bit of money aside for a long time. We are suckers for credit cards that tell us, "Buy now. Pay later."

We build character by delayed gratification. You can't get a positive reputation overnight. It requires doing for others rather than doing for yourself. It requires service rather than self-service.

Christ calls us to make commitments that will stand well for all of eternity. In those decisions that affect eternity, I pray that you will have the shrewdness of Jacob instead of the impulsiveness of Esau.

I love the family photograph Christmas cards that many send primarily because I can see how their children have grown. One of the dangers of this type of photograph is that we will confuse this idyllic scene with reality. We will believe that other families have it all together and that we should be that family in the picture - hair combed, suit pressed, make-up in the right places, everyone calm and serene and possibly even cooperative and smiling.

We all want Southern Living Homes but the reality is that we live far from that false image. Sibling struggles with sibling over dominance and position. Parents do take sides - knowingly and unknowingly - especially if their own relationship is not secure. The power struggles of parents make their way to the children every time. Children learn how to manipulate and deceive in order to get what they want - and they quickly learn which tactics work on which parent.

Why is it that our families are so dysfunctional? We need not go very far behind the family dysfunction to discover the problem: sin.

Sometimes we think dysfunctional families are a new phenomenon. The problem of dysfunctionality is not with family life or modern structures and systems of work, etc. Families were dysfunctional long before the Computer Revolution and even the Industrial Revolution. The problem is that as human beings we are sinners who look out for self first in each and every moment.

Sin is best described in the Bible as missing the mark, and we all miss the mark. Sin is that self-destructive tendency within us.

The London Times sought the help of its subscribers in addressing the problem of evil. Readers were invited to send in their answer to the question: "What is wrong with the world today?" Theologian G.K. Chesterton wrote the best and most brief answer. It read: "Dear Sir, I am. Yours faithfully, G.K. Chesterton."

This is really the message of the Bible from first to last. In Exodus we find the Ten Commandments as one way of dealing with our dysfunction. In John, we find that Jesus is the key to life, real life. John 1:4 "In him was life, and the life was the light of all people. (9) The true light, which enlightens everyone, was coming into the world."

The Bible are us. Jacob and Esau are us. Isaac and Rebekah are us. We are in need of redemption, of healing, of forgiveness, of God's grace. We look to Jesus to heal us from ourselves, to protect us from our self-destructive ways, to overcome our dysfunction.

That's why we come to church. We are all dysfunctional, and we look to Jesus to help us out of our sinful ways.